Bruce Fieler, author of Abraham notes in an interview with BookBrowse
http://www.bookbrowse.com/author_interviews/full/index.cfm?author_number=813
that "Abraham embodies the fundamental human yearning to be descended from a sacred source...We can tap into his vast history and draw out a figure for our times...Abraham can be a source of hope and unity in a fractured world. He can play such a role because he is the most prominent figure that Jews, Christians, and Muslims hold in common -- the father of all."
As I was reading the full piece at the link above, I had a moment of revelation. We should study Abraham because it is precisely with Abraham that the nonsense begins. Abraham may be guilty of one of the biggest swindles in human history--claiming that God chose one people above all others and thus giving them privilege and dominion over the lands and lives of others. Our Jewish friends have used this particular piece of nonsense to their advantage to claim lands lost for nearly two thousand years and we in the West are, in a sense, co-conspirators by buying into it. Anyone using God to justify the dominion of one set of human beings over another is not only a borderline fanatic (no matter how devout) but he or she is missing the larger message (the sensus plenior) of Revelation as a whole. God is talking to all of us all of the time, as Neal Donald Walsch notes, and why? Because we are all his children. Perhaps even Christ was too circumspect to tell the Jews of His time any more directly than He did that the meaning of his new testament (after all what was he testifying about?) was that we are all brothers and sisters and that the old testament of Abraham was pretty far outside the outlines of His Father's program.
The fulfilling of prophecies or the need to see the way it all hangs together in terms of divine directives strikes me as yet another contrivance, another support in the whole process of justifying the superiority of one religion over another for purposes of control, conversion and subjugation—in short manipulation—the raison d’ĂȘtre of all belief systems. This is different from preaching the gospel and converting by force of example, as opposed to making war with ideologies. What happens when belief systems become a substitute for faith? There seems to be an obvious flaw in all belief systems. Ideas cannot be substituted for faith and this is not to say that faith and reason are irreconcilable—far from it. Reason is the vestibule and the very chalice of faith but once the vestibule has been entered, and the chalice has been drained, action—stepping forward into the power of God is required—and that is a great mystery. How do we step forward into that great freedom unless moved by Freedom itself? What is it that prevents us from choosing this freedom that has existed since before the world began and why do we keep resisting it?
I digress into an area for future discussion—that great freedom being a door we must all enter. But how about this: God came when He chose to do so and human beings have made up a lot of stories about how and why He came because they can't quite wrap their brains around a God who would just show up to save his children. “I have come so that you might have life and have it more abundantly.”
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